XII
Satanic Orders
For a long time, traditional Satanism was taught on an individual basis from Master (or Mistress) to pupil/Initiate, this Initiate following the path to Adeptship under guidance. When ceremonial rituals were undertaken, it was in secret with only members of long standing attending. The few Initiates that were accepted had to undergo a probationary period of several years before being allowed to participate.
It was one of the duties of the Master and Mistress to guide their pupils along the difficult path toward magickal mastery, and to this end 'internal magick' was employed, this system of internal magick being gradually extended and refined over the centuries. In its initial stages, genuine Satanism is all about the Initiate experiencing the dark or shadow aspect of themselves and in the past the Initiate was instructed to experience in reality many things. Sometimes, the Master or Mistress would lead them into specific situations (some of which would be dangerous) for the Initiate to learn from them. Some of these experiences were unconventional and frowned on by 'conventional society' -and some would have been 'illegal' as well. Of course, such methods were difficult, but for the Initiates who survived or remained at liberty they provided genuine experience and self insight. However, gradually, (at least in traditional Satanism) a means was found to 'short-circuit' these evolutionary experiences: whereas in the past most of them would have been practical in the sense of taking the individual to his or her limits, the new techniques became 'internalized'. That is, they tended to be magickally based rather than practical. The essence of the new methods was and still is the 'Grade Rituals'.
The Grade Rituals (the first of which is Initiation) are a series of tasks and undertakings, and the individual who follows the procedure of a Grade Ritual (the main Grade Rituals are given in detail in NAOS - A Practical Guide to Sinister Hermetic Magick') will achieve magickal understanding and self insight of a kind appropriate to the Grade Ritual being undertaken. There are seven Grade Rituals, and these take the individual from Initiate to External Adept to Internal Adept and thence to Master/Mistress and beyond. Associated with the Grade Rituals are other tasks, and these form the basis of the training of the Satanic Initiate! By their very nature, they produce a specific type of individual: one, that is, imbued with the Satanist spirit.
The Grade Ritual of Internal Adept involves the individual in living in isolation for at least three months, and if this is undertaken according to the principles of the rite itself, the individual will emerge as a genuine Adept. Naturally, this ritual is not easy.
The next stage involves the individual in entering the Abyss: Of becoming part of the acausal, that is, of allowing acausal/ chaotic energies to enter consciousness without any means of Conscious control, This magickal part of the Grade Ritual is Preceded by a physical part (for men: walking alone and unaided a distance of 80 miles beginning at sunrise on the first day and ending at sunset on the second day; for women: the distance is 56 miles).
This physical part is essential (and the time limit and conditions must be rigidly observed) since it drains the candidate both physically and mentally, the candidate then having few 'barriers'. This ritual is also not easy to undertake.
Thus it can be seen that the training of Initiates in genuine Satanic Orders is both comprehensive and difficult, for Satanic Orders are not religious institutions committed to indoctrinating their members, just as they are not groups for the discussion and study of magickal and Occult topics. They are places where real sinister magick is undertaken - this real magick is difficult and may at times be dangerous. Genuine Satanists do not talk - they do; they do not seek to study obscure legends and myths pertaining to the dark side - they become, through sinister magick, the dark side itself; they do not flit from one 'group' to another, from one system to another - they follow the techniques of the seven-fold way, under guidance, to the very end refusing to give in when things become difficult and dangerous. In short, they exemplify the spirit of the Satanist: that life-affirming ecstasy which both conquers and defies.

XIII
Sinister Chant
Sinister chant is divided into three distinct methods, all of which have the same general aim - to produce magickal energy. The type and effect of this energy varies according to the method employed.
The first method is the vibration of words and phrases; the second is chanting, and the third is 'Esoteric Chant' - that is, the following of a specific text which is chanted in one of the esoteric modes. Esoteric Chant is explained in detail in NAOS.
Vibration is the simplest method, and involves the individual 'projecting' the sound. A deep breath is taken, and the first part of the word to be vibrated is 'expelled' with the exhalation of breath. This exhalation must be controlled - that is, the intensity of sound should be prolonged (not less than ten seconds for each part of the word) and as constant as possible. The person undertaking the vibration then inhales, and the process is repeated for the second part of the word and so on.
Thus 'Satanas' would be vibrated as Sa - tan - as. The vibration is not a shout or a scream but a concentration of sound energy. Vibration should involve the whole body and should be a physical effort. Regular practice is essential in mastering the technique, and the individual should learn to project at varying distances (from ten to thirty feet or more) as well as enhance the power of the vibration itself. The essence of the method is controlled sound of the same intensity throughout each part of the word and the whole word and/or text.
Chanting is essentially the singing of words or text in a regular 'monotone' - that is, in the same key, although the last part of the chant is usually 'embellished' to a certain extent by first chanting on a higher note and then a lower one. The pace of the chant varies, and can be slow (or 'funerial') or fast (or ecstatic) depending on the ceremony and the mood of the participants.
It is one of the tasks of the Master or Mistress who runs the Temple to train the congregation and new members in all three methods of chant, and to this end regular sessions of practice should be held. Chant, of whatever type, when correctly performed is one of the keys to the generation of magickal energy during a ceremonial ritual and, like the dramatic performance of a ritual, its importance cannot be overemphasized.

Satanic Chants:
1) Diabolus
Dies irae, dies illa
Solvet Saeclum in favilla
Teste Satan cum sibylla.
Quantos tremor est futurus
Quando Vindex est venturus
Cuncta stricte discussurus.
Dies irae, dies illa!
2) Sanctus Satanas
Sanctus Satanas, Sanctus
Dominus Diabolus Sabaoth.
Satanas - venire!
Satanas - venire!
Ave, Satanas, ave Satanas.
Tui sunt caeli,
Tua est terra,
Ave Satanas!
3) Oriens Splendor
Oriens splendor lucis aeternae
Et Lucifer justitae: veni
Et illumine sedentes in tenebris
Et umbra mortis.
4) General chants:
* Ad Satanas qui laetificat juventutem meam. (To Satan, giver of youth and happiness.)
* Veni, omnipotens aeterne diabolus! (Come, almighty eternal devil!)
* Pone, diabolus, custodiam! (Devil, set a guard.)
5) Invokation to Baphomet
We stand armed and dangerous before the bloody fields of history;
Devoid of dogma - but ready to carve, to defy the transient:
Ready to stab forth with our penetrative will,
Strain every leash, run yelling down the mountainside of Man:
Ready and willing to immolate world upon world
With our stunning blaze.
And let them all sing that WE were here, as Masters
Among the failing speciens called Man.
Our being took form in defiance
To stand before your killing gaze.
And now we travel from flame to flame
And tower from the will to the glory!
AGIOS O BAPHOMET! AGIOS O BAPHOMET!

Picture Atu VII

Introduction
A Satanist Temple or group can be formed for three reasons: 1) to practice authentic Satanism; 2) to experience the reality of Sinister Magick; and 3) as a task of the External Adept. This part of the 'Black Book' applies to all three: those who have not as yet been Initiated by an established traditional Satanist Temple but who wish to begin practical Satanism for whatever personal reason, should undertake the ritual of Self-Initiation given in chapter XI, then put into practice the advice given in chapter XII about organizing and running a practical group.
If you undertake the self-Initiation, you should as soon as possible find an individual of the opposite sex who is interested in Black Magick. You can then Initiate this person, using the ritual of Initiation in Part One as your guide. You should find somewhere suitable to use as a Temple and dedicate this according to the Dedication in Part One.
You should then give your Temple a suitable Sinister name (such as The Temple of Satan) and begin to recruit members, your companion acting as Priestess/Priest and/or Mistress/Master. The gifts and joys of Satan will then be yours to enjoy.
However, should you wish to go further and begin the sevenfold sinister way, you should obtain a copy of 'Naos' and begin to undertake hermetic and internal magick, continuing with your running your Temple until and if you decide to undertake the Grade Ritual of Internal Adept. The choice is yours.

XIV
Self-Initiation
Two rituals wi11 be given - one for an indoor location, and one for an outdoor one. Choose the one you feel is most suitable for you.
I - Indoor
Set aside an area for the performance of the ritual and in this erect an altar and cover it with a black cloth. (The altar may be a table,). Obtain some black candles, some candle holders, some hazel incense, a quartz crystal or crystals. You will also need two small squares of parchment (or expensive woven paper), a quill type pen, a sharp knife, some sea salt, a handful of graveyard earth (obtained on a night of the new moon) and a chalice which you should fil1 with wine. All of these items should be placed on the altar.
Should you wish, you may also obtain a black robe of suitable design. If not, you should dress all in black for the ritual.
An hour before sunset, enter your Temple area, face east and chant the Sanctus Satanas twice. Then say, loudly,
To you, Satan, Prince of Darkness and Lord of the Earth,
I dedicate this Temple: let it become, like my body,
A vessel for your power and an expression of your glory!
Then vibrate 'Agios o Satanas' nine times. After this, take up the salt and sprinkle it over the altar and around the room, saying:
With this salt I seal the power of Satan in!
Take the earth and cast it likewise, saying:
With this earth I dedicate my Temple. Satanas - venire! Satanas venire! Agios 0 Baphomet! I am god imbued with your glory!
Then light the candles on the altar, burn plentifu1 incense and leave the Temple. Take a bath, and then return to the Temple.
Once in the Temple, do the 'Sinister Blessing' (see Appendix), then facing the altar, lightly prick your left forefinger with the knife. With the blood and using the pen inscribe on one parchment the Occult name you have chosen (see Appendix III for some suggestions regarding names). On the other inscribe an inverted pentagram. Hold both parchments up to the East saying:
With my blood I dedicate the Temple of my life!
Then turn counter sunwise three times, saying:
I ...... (state the Occult name you have chosen) am here to begin my sinister quest! Prince of Darkness, hear my oath! Baphomet, Mistress of Earth, hear me! Hear me, you Dark Gods waiting beyond the Abyss!
Burn the parchments in the candles. (Note: it is often more practical to fill a vessel with spirit and place the parchments in this and then set the spirit alight. However if you have chosen woven paper, this method will not be necessary.) As they burn, say:
Satan, may your power mingle with mine as my blood now mingles with fire!
Take up the chalice, raise it to the East, saying:
With this drink I seal my oath. I am yours and shall do works to the glory of your name!
Drain the chalice, extinguish the candles and then depart from the Temple. The Initiation is then complete.
* * *
II - Outdoor
Find a suitable outdoor area. It should be near a stream, lake or river. The ritual should be conducted on the night of the full moon at a time half way between sunset and sunrise.
You will need: ambergris oil, black candles (in lanterns if possible), two squares of parchment or woven paper, sharp knife or silver pen, quill-type pen, black robe or clothes. Chalice full of wine.
Begin the ritual by bathing naked in the stream, lake or river. After, rub the ambergris oil into the body, saying as you do 'Agios o Satanas'. Then change into the robe/clothes and proceed to where the candles etc have been lain out on the ground. Light the candles. Then facing East, conduct a Satanic Blessing (see Appendix). After, chant the Sanctus Satanas,
Then prick your left forefinger with the knife/pin and inscribe one parchment with your chosen Occult name. Inscribe an inverted pentagram on the other. Hold both parchments up to the East, saying: 'With my blood I dedicate the Temple of my life.'
Then turn counter sunwise and three times laying: 'I ....... (state your Occult name) am here to begin my sinister quest. Prince of Darkness, hear me! Hear me, you Dark Gods waiting beyond the Abyss.'
Burn the parchments in the candles. (If parchment, use the method given in I above.) As they burn, say: 'Satan, may your power mingle with mine as my blood now mingles with fire!' Take up the chalice and say: 'With this drink I seal my oath. I am yours and shall do works to the glory of your name.'
Drain the chalice, extinguish the candles, collect all the items you have used and depart from the area. The Initiation is then complete.

XV
Organising and running Satanic Temples
One of the purposes of the Temple is to perform ceremonial Satanic rituals on a regular basis, and the following schedule is suggested:
a) Once a month (at a new moon if possible) celebrate the Black Mass. This celebration should be followed by a feast where food and wine prepared and/or brought to the Temple by the members is consumed, this feast itself following on after the orgy that concludes the Black Mass. Should you, as organiser of the Temple (and thus an honoury 'Master' or 'Mistress'- the organiser of a new Temple is generally known by the title of 'Choregos') wish, the feast only may conclude the Mass - it being left to your discretion as to when the orgy is to be included. That is, it is not always necessary to conclude the Mass with an orgy, although for obvious Satanic reasons, it forms a pleasing end to the Mass.
b) Every fortnight, the members should assemble for a meeting (a sunedrion) where any member may request magickal aid for themselves or others. The aid may be of any kind - constuctive, material, or destructive. Those wishing aid should write their requests on paper and seal this in an envelope which they place in a special urn/receptacle kept for this purpose near the entrance to the Temple. The members should assemble (in robes and barefoot) in the Temple, and the sunedrion is formally begun by you, the Choregos, saying 'Let the sunedrion begin'. If a member has been appointed Guardian (see the list of Offices at the end of the chapter) he should stand by the entrance to the Temple and refuse admittance to any members arriving late. Those present in the Temple then recite the Satanic Creed (see text of Black Mass).
Following this, the Priestess then removes at random two of the requests, which she reads. The members who have been chosen thus, acknowledge their requests by bowing to the Priestess. The request first chosen by the Priestess is performed that evening, the other at the next full moon. This means that you as Choreges should have everything in readiness for all possible hermetic and ceremonial rituals.
The requests may be for anything a member wishes, and it is up to you to decide how the request may be magickally fulfilled by choosing an appropriate ceremonial or hermetic ritual. The monthly Black Mass may be used as a vehicle, for example - you choosing suitable chants/visualizations for the members desire.
The member requesting help must offer something in return this is usually a financial donation to the Temple, a ritua1 object for use in the Temple, robes for use of members, or their own body for the gratification of the Choregos or someone chosen by the Choregos. It is however, the member requesting magickal aid who decides on the nature of the gift.
Those requests not chosen by the Priestess are considered by the Choregos after the sunedrion, and those considered suitable are undertaken as soon as possible, the members being informed.
If you as Choregos choose a hermetic ritual for a request, then you either work alone or with the member whose request it is - unless the ritual you choose is a hermetic one, when you work with the Priestess/Priest or the member if that member has offered their body as payment for the aid.
After choosing the requests, the members depart from the Temple while you and the altar brother/sister prepare the Temple for the ritual you have chosen to fit the first request. During this preparation, the members should prepare themselves for the ritual if a ceremonial form has been chosen. Should a hermetic form be chosen, this is done in the Temple while the members feast and drink outside of the Temple.
c) At full moon, an outdoor ritual should be conducted in a suitable location. This should be either a group invocation to the Dark Gods (see Chapter XVI) or another ceremonial ritual (for example, the Death Rite might be chosen because of a member's request).
You can elect to hold the sunedrion some days before this, or combine the sunedrion with this ritual, depending on the number of members, and their commitment. What is important is to establish a pattern of meetings and rituals.
Teaching:
Another purpose of the Temple should be teaching. You should try and arrange regular sessions with interested members -the best time being after the sunedrion and its associated ritual (if any), the best length for the sessions being around three quarters of one hour. During these sessions you can explain about the septenary system, the Star Game, the Satanic Tarot and so on. (All these and other topics of esoteric Satanism are covered in NAOS.) Thus, you might organize the following programme to he held on successive sessions:
i) Introduction to the septenary system - Tree of Wyrd, spheres, correspondences.
ii) Further correspondences, including Tarot images associated with spheres.
iii) Pathways and their 'demon-forms'. Invokation etc.
iv) Hermetic rituals
v) Introduction to the Star Game
vi) The Satanist Tarot - divination etc.
vii) Esoteric Chant - practice etc.
viii) Practice of playing the Star Game.
Should you wish to follow the seven-fold sinister way yourself, you may set yourself a suitable physical task, achieve this, then undertake the Grade Ritual of External Adept. After this, you might begin to teach internal magick to others - getting them to work with the pathways and spheres etc. and setting them goals.
Gaining Members:
There are many ways of gaining members. For instance, you might infiltrate already existing groups (of either Left or Right Hand Paths) and seek out those interested in working sinister magick. You might also try and interest friends or the friends of your companion - using the bait of an 'orgy'. Whatever method you use, try and make your first ritual dramatic and impressive - you may decide to use an established ritual like Black Mass, or you might try the ritual suggested below (First Ritual for a Choregos). The 'First Ritual' is intended mainly to impress those who may be new to magick.
You should try and create before hand the right magickal atmosphere, making your Temple as impressive as possible. Try and be creative - for example, a 'plasma ball' in a candle lit Temple is more impressive than a boring collection of old bones and a skull. Also, do not use symbols and/or Occult designs which you yourself do not know the meaning of. Keep to the symbolism of traditional Satanism - that is, the septenary, avoiding using the tired, old (and inauthentic) symbolism of the 'qabala'. Do no not use any symbolism from old and dead Aeons - for example Egyptian, Sumerian - as the more pure your magick is, the more effective it will be. By pure here is meant following a genuine esoteric tradition like the septenary. In the beginnings it is often helpful if you feel part of a living, exclusive tradition such as the one represented in this 'Black Book' and 'Naos'. This adds power and charisma to both you and your magickal workings.
First Ritual:
It is important, before the ritual, for you to prepare those who will be attending. They should be told that during the ritual they are to remain silent and not move. They should be told no details of the ritual: only that it is a Satanic invokation, and they should not have seen the Temple before. To increase their expectation, you can arrange to meet them some distance from the Temple itself. They are then blindfolded and taken to the Temple, the ritual being begun immediately. (This also applies to new members of an established Temple.)
Both you and your companion (Priestess/Priest) and any others involved should have practiced your roles beforehand - being familiar with the words, gestures and so on.
Aim: The aim of the ritual is to draw down magickal energy by basically hermetic means with a view to impressing the 'novices' who are present.
Setting: Usually an indoor Temple. Black candles providing the only light. Incense well (hazel) for hours before the ritual. Music from a suitably hidden system should be played during the ritual: choose something 'demonic' which starts slowly and gradually builds to a climax.
Participants: Choregos and companion (Priestess and Priest)
The Rite:
The congregation are led into the Temple. The Priestess (or Choregos if female) should wear sexually revealing Clothing. The music is started by the Choregos who walks past the congregation staring at them and saying 'Agios 0 Satanas'.
The Choregos and/or Priest then vibrates the 'Agios o Satanas' three times after which the Priestess kisses each member of the congregation, rubbing her hands over the genitals of the men as she does so. Following this, the Choregos/priest declare the 'Invokation to Baphomet' while the Priestess visualizes sinister magickal energy being drawn down and entering the congregation.
She then begins a slow, sensual dance to the music while the Choregos/Priest chants the Dies Irae followed by the Invokation to Baphomet. He continues to chant the 'Agios o Satanas while
the music builds to a climax. While chanting this he passes behind the congregation, making passes in the air as he does so. The Priestess during the dance should continue with the visualization.
While still behind the congregation the Choregos/Priest says aloud: 'You are all His, now! We have words to bind your soul to us!'
The Priestess ceases her dance, chants 'Agios o Satanas' and then extinguishes the candles. She then visualizes a sinister/ demonic form entering the Temple near the altar (this form may be one of the 'demons' on the septenary paths - e.g. Shugara). During this, the Choregos/Priest should chant the name of the chosen entity (e.g. 'Agios o Shugara' Agios o Shugara!'). Do not expect at this stage a visual manifestation to occur - although this might happen if the energies are pronounced and/or one of the congregation is psychically gifted. The aim is to affect the sub-conscious of the congregation.
After this, there should be silence for some minutes (the music having ended). The Priestess then says 'It is over' and the Choregos/Priest leads the congregation from the Temple.
Note: One of the best means is for the Choregos/Priest to use a tabor or small hand-drum to accompany the ritual and the dance, instead of recorded music.
Temple Grades:
Temple members can be appointed to the following positions: Guardian of the Temple, Altar Brother (or Sister), Thurifer, Keeper of the Books.
The Thurifer is responsible for keeping the Temple incensed during and before a ritual: this may be by either using a thurifer, or a static incense burner. The altar brother/sister is responsible for ensuring the Temple is ready for a ritual: the candles lit, incense ready and so on. The Keeper of the Books is responsible for ensuring the safety of the Black Book and other Temple books and manuscripts, as well as ensuring the Book and/or altar cards are in place in readiness for a ritual.
In addition the Choregos can appoint any member to be a Priest or Priestess for either a specific ritual or for a year and a day. A Priest, when officiating in Temple rituals wears a medallion inscribed with either an inverted pentagram or inverted septagon; a Priestess wears an amber necklace and may also opt to wear a silver ankle chain.
The sign of a Choregos is, for men, a plain black ring worn on the left hand. Temple members may wear, for men, a ring set with quartz and worn on the left hand, and, for women, a quartz Necklace.

XVI
Invokation to the Dark Gods
To open a Star Gate and return the Dark Gods to our causal universe a crystal tetrahedron made of quartz is required. This should be as large as possible - and made from a natural shape by a skilled operator.
The rite of returning exists in two versions: the first is suitable for two or more individuals and involves basic magick; the second requires detailed preparation and Cantors trained to a high standard in esoteric chant. The second version is more powerful, but regular invocation using the first method has the same effect.
I.
The participants for the first version are Priestess and Priest, together with any number of other Initiates provided male and female are present in equal numbers. The invokation can, however, take place without these Initiates - that is, with only the Priestess and Priest present.
The rite begins on the night of the new moon with Saturn rising if only the Priest and Priestess are present, otherwise it is undertaken on the night of the full moon. The rite should if possible be conducted on an isolated hill-top and the Priest and Priestess should both be naked. The congregation should wear black robes. Candles in lanterns should be placed to mark out a large circle on the ground.
The invokation begins with the Priest vibrating seven times the phrase 'Nythra kthunae Atazoth' while the Priestess holds the tetrahedron in her hands, palms upward. When the vibration is complete the Priest places his hands on the tetrahedron and both vibrate 'Binan ath ga wath am' until the ritual is complete.
After the vibration, the Priestess - still holding the crystal - should lie on the ground, her head North, the Priest arousing her with his tongue, The sexual union then begins, with both visualizing the Star Gate opening and the primal form of Atazoth coming forth. Atazoth may be visualized as a dark nebulous chaos - a rend in the fabric of star-studded space which changes into a Dagon like/dragon entity.
After her sexual climax, the Priestess buries the crystal within the earth of the hill. When this is done, she vibrates over the spot 'Aperiatur terra, et germinet CHAOS!' She then signals to the congregation who cease their chanting. All the participants then depart from the hill.
Note: The tetrahedron should be well-buried in a spot prepared by the Priest and Priestess before the rite. If the invokation is done again, the rite begins with the Priestess unearthing the tetrahedron. It should be cleaned before the ritual begins - and must be buried without any covering whatever.
II.
The second version involves at least eight people including Cantor (s) and Priest and Priestess. Male and female should be present in equal numbers. The rite takes place on or around the autumnal equinox or winter solstice. The best place is an isolate isolated hilltop.
According to tradition, the best time to invoke is when (autumn equinox) Venus sets after the sun and the moon itself is very near the star Dabih; or when (winter solstice) Jupiter and Saturn are near the moon which is becoming new, the time before dawn. The first is associated with the 'Star Gate' Dabih, the second with Algol. The most effective place magickally is a hill top of pre-Cambrian rock which lies between a line of volcanic intrusion and one of another rock. The top of the hill should have a line of pre-Cambrian grit passing through it - this description allowing the hallowed places, in this country, to be found.
The crystal should be placed on a sheet of mica upon a pediment of oak. The rite begins with the Cantors vibrating in E minor 'Nythra kthunae Atazoth' while at least six of the congregation dance moonrise around the crystal, Cantors, Priestess and Priest. This dance is slow and gradually increases in speed, the participants chanting 'Binan ath ga wath am' as they dance.
The Cantors vibrate their phrase seven times at the end of which the Priestess places her hands on the tetrahedron. The Cantors (if there is only one, the Priest acts as a cantor) then sing according to Esoteric Chant - that is, in fourths - the Diabolus. The Priestess visualizes the Star Gate opening.
After the Diabolus, the Priestess and Priest vibrate 'Binan ath ga wath am' a fifth apart (or a fifth and an octave) while the Cantors vibrate the same phrase also a fifth apart. (If only one Cantor is present he vibrates Atazoth in E minor.) After this vibration and on a signal from the Priestess, the congregation begin an orgiastic rite, during which the Priestess continues with the visualization and the Cantors with the 'Binan ...' chant a fifth apart. The Priest may visualize the orgiastic energy of the congregation into a magickal force which forces open the Star Gate, allowing the Dark Gods to return to Earth.
The Priest and Priestess may then visualize the Chaotic energies as being dispersed over the Earth.
However, if the ritual is undertaken correctly, the Dark Gods may become manifest. Should this occur, all the participants should exult.
Note: This second version may be combined with the Ceremony of Recalling - and the Sacrificial Conclusion undertaken according to tradition. The invocation to the Dark Gods begins after the sacrifice with the Cantor vibrating 'Nythra ...' as above while the Mistress anoints the participants with the Red Elixir. For this combined ritual, the Mistress in the 'Ceremony' assumes the role of 'Priestess' in the invocation: the Master that of the Priest. This combined ritual is rightly forbidden, for it is the most sinister ritual that exists, its performance actually calling back to Earth in physical form the Dark Gods themselves.

I
A Satanic Blessing
Vibrate the following toward the person or area:
Agios ischyros Baphomet!
After, and with the left hand, extending the forefinger, consruct in the air an inverted pentagram, beginning at the right corner, thus:
 
Do this in one unbroken movement. When it is complete, strike the area of the heart with your right hand, saying:
Agios athanatos.
The blessing is then complete.

II
The Sinister Creed
Satan in particular and the Dark Gods in general are a means to self-fulfillment and self-understanding.
Only by journeying through the darkness within us and without can we attain self-divinity and thus fulfil the potentiality of our existence.
Our rites, ceremonies and practices are all life-affirming, and show us the ecstasy of existence and the self-overcoming of the true Adept.
We are feared because we defy and seek to know and thus understand. We rejoice in living: in all its pleasures but most particularly in its possibilities. We thus extend the frontiers of evolution while others sleep or cry.
We detest all that enervates and would rather die than submit to anyone or anything - this pride is the pride of Satan, and Satan is a symbol of our defiance and a sign of our life-enhancing energy. Others see our way of living and our way of dying and are afraid.
When we hate we hate openly and with arrogance, and when we love, we love with a passion to match this arrogance: always mindful never to love anyone so much that we cannot see them die, for death is a natural changing of energies.
We prepare - through our magick and our ways of living - for the Age of Fire (the Aeon of the Dark Gods) which is to come, when we elitist few shall reach out toward the stars and the galaxies and the new challenges they will bring.
Our way is difficult and dangerous and is for the few who can truly defy the matrix of illusions - of 'good' and 'evil' - that stifle the potentiality of our being.
What does not kill us, makes us stronger.

III
Initiate Names
a) Some suggestions, based on names traditionally used in sinister Temples:
Male: Oger, Hacon, Serell, Noctulius, Athor, Engar, Aulwynd, Algar, Suevis, Angar, Wulsin, Gord, Ranulf
Female: Sirida, Eulalia, Lianna, Aesoth, Richenda, Edonia, Annia, Liben, Estrild, Selann
b) Contract and/or transpose your own name to form another; for example, 'Conrad Robury' gives Cabur, Nocra and so on.
c) Find a demon form with whom you feel an affinity, and use that name, either as it is or contracted/transposed.
d) Construct your name from a Satanic phrase or chant - for example, 'Quinvex' can be derived from the 'Quando Vindex' of the Diabolus.
What is important about all the above is that you feel 'attracted' to a particular name or phrase. Whatever method is used, the name or phrase should derive from traditional Satanism (as explicated in this book) and for this reason names/demons deriving from other traditions should not be used.
~~~~~~~
 

Picture Atu XX

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